An amazing lecture on the meeting with Allaah (Subhanahu Wa T'ala)
October 25, 2011
August 22, 2011
Ruling Regarding Holding a Mushaf During Prayer
Fatawa from the Three Imaams of our Time Al-Albaani, Ibn Baz & Ibn Uthaymeen Collected by Luqmaan bin Abee al-Qaasim Abu Abdullah al-Aajuree Sahab.net Translated by Abbas Abu Yahya
1 - Shaykh, Allaama, Muhadith of the Islaamic Lands Muhammad Nasir Deen al-Albaani – May Allaah have mercy upon him.
Questioner: Is it permissible for the person following the Imaam in prayer- especially in the Taraweeh prayer – to stand behind, holds the Mushaf (pronounced Mus-haf) and follows the Imaam by looking at it?
The Shaykh: No, no, no, this is not from the Sunnah.
Questioner: If he did this is his prayer accepted?
The Shaykh: His prayer is accepted.
Questioner: But we say it is against the Sunnah?
The Shaykh: Yes. Taken from Silsilah Huda wa Noor tape no. 679
2 - The Noble Shaykh, Allaama, Abdul Azeez Bin Baz – May Allaah have mercy upon him.
Question: What is the ruling regarding the one who holds and carries the Mushaf in the Taraweeh prayer?
Answer: I do not know an origin for this action; but what is apparent is that he should have humility and be at ease and not hold a Mushaf. Rather he should put his right hand on his left hand like in the Sunnah, placing his right hand on his left hand, the wrist and forearm and place them on his chest. This is the stronger opinion and better, while holding the Mushaf busies him from following this Sunnah.
Also, reviewing the Mushaf and the Ayaat may busy his heart and his eyesight from listening to the Imaam. So, what I see is leaving off this action is the Sunnah, and he should listen and remain quiet and he should not use a Mushaf. If he has knowledge then he can prompt the Imaam if he forgets or someone else can prompt him. The let’s assume that the Imaam makes a mistake, and no one prompts him. This mistake has no harm in other than the recitation of al-Fatiha.
This harm is specific to al-Fatiha, because al-Fatiha is a Rukn (pillar) which is most necessary. As for him leaving to recite some Ayaat in other than al-Fatiha, then this does not harm him, if there is no-one who is praying behind him to make him aware of the mistake. If someone holds a Mushaf behind the Imaam due to necessity, then perhaps there is no problem with that. As for everyone to hold a Mushaf, then this is against the Sunnah.
Question: Some of those who pray behind the Imaam, follow the Imaam using a Mushaf while he is reciting. Is there a problem in doing that?
Answer: What is apparent to me is that this should not be done. It is more befitting to concentrate in the prayer and have khushoo, and place the hands on the chest reflecting upon what the Imaam is reciting. This is due to the saying of Allah Azza wa Jal: {{ When the Qur’aan is being recited, then listen to it and remain silent, perhaps you will have mercy sent upon you }} also the saying of Allah Subhaanahu wa ta'ala: {{ Indeed the believers are successful. Those who offer their Salat (prayers) with all solemnity and full submissiveness. }}
Furthermore, due to the saying of the Prophet -sallAllaahu alayhi wa sallam: “Most certainly the Imaam has been made to be followed; so if he makes the Takbeer then you make the Takbeer, and if he recites then remain quiet.” Taken from the booklet: ‘Ajwaab as-Saheeh min Ahkaam Salaat al-layal wa Taraweeh’
3 - Shaykh Allaama Muhammed bin Salih al-Uthaymeen – May Allaah have mercy upon him.
Question: What is the ruling of holding the Mushaf by those who are praying the Taraweeh prayer in Ramadaan with the proof that they are following the Imaam?
Answer: Holding the Mushaf for this aim is opposing the Sunnah and that is from different angles:
1. The person looses out on placing the right hand on the left while he is standing in prayer.
2. It leads to many movements for which there in no necessity from opening the Mushaf, closing it and placing it under the armpit, in a pocket, etc.
3. In reality it busies a person praying with his movements.
4. The praying person looses out by not looking at the place of Sajdah; majority of the scholar hold the opinion that looking at the place of Sajdah is the Sunnah and is better.
5. The person holding the Mushaf could perhaps forget that he is in the prayer if his heart is not attentive. Contrary to this if he has khushoo in his prayer, placing his right hand on his left, with his head bowing down towards the place of his sajdah, then this would make him closer to being aware that he is praying and that he is behind the Imaam.
Question: Noble Shaykh was asked: What is the ruling of following the Imaam using a Mushaf in the prayer?
Answer: The Noble Shaykh answered by saying: Following the Imaam by using a Mushaf means that the praying person holds and reads a Mushaf to follow the Imaam’s recitation. If there is need for this, whereby the Imaam has a weak memory, and it is said to one of the people praying: ‘Take a hold of the Mushaf and prompt me if I a mistake.’ Then there is no problem in doing this since there is a need for it.
As for it being in any other way; then I do not see it permissible for a person to follow the Imaam by reading the Mushaf; since he looses out on what is required and falls in to that which is disliked. He looses out by not looking at the place of sajood, and also by placing the hands on the chest which is from the Sunnah. He falls into that which is disliked as a result of the movement of holding the Mushaf, opening it, closing it, and placing it down, There is no need for all these movements.
The people of knowledge have said that it is Makrooh (disliked) to move in the prayer if there is not a need for it, because it negates the perfection of khusoo in the prayer, some of the scholars even said: that the movements of the eyes nullifies the prayer, because the eyes will follow the recitation from the beginning of the line to the end of the line, then from beginning of the second line to the end of the line, etc.
Along with all this, there are many letters and many words, as such there would be a lot of movements for the eyes, and this nullifies the prayer. So, my advice for my brothers is that they leave this matter and they return themselves to having khusoo without looking at Mushaf.” Taken from : ‘Majmoo’ Fatawaa ash-Shaykh’ ques. 819
All Praise belongs to Allaah, may His peace and blessings be upon our final Prophet Muhammad, his family, his Companions and all those who follow his guidance.
Source: http://en.miraath.net/content/rulings-regarding-holding-mushaf-during-prayer
July 08, 2011
June 30, 2011
June 02, 2011
Allah’s Decree – It’s alright with me..
How often do things not go your way? Whether it be missing the last bus, or failing a test even though we made du’ah? How do you deal with the problems that arise every single day? In the moment when you are upset, you are most likely to say things such as “Why is this happening to me?” or “What have I done to deserve this?” The answer is simple; it is the Decree of Allah, ‘Azz wa Jal. How we deal with the trials we face in life is up to us- pleased or displeased. Dealing with them in a way which Allah will be pleased with however, should be our ultimate goal.
Every so often we find ourselves falling into the trap of the shaytaan and are easily swayed if our supplications are not answered. We should remind ourselves, constantly, if need be, not to hasten in supplication. No matter what difficulties have befallen us, whatever our circumstances and situations may be, we should strive to persevere in patience. It goes without saying that we should put aside our problems and difficulties and count our blessings. Ali bin Abi Talib (radhiAllahu ‘anhu) narrated:
“Don’t let your difficulties fill you with anxiety. After all, it is only in the darkest nights that stars shine most brightly.”
This serves as a reminder to me, first and foremost, that we should be patient and not lose hope in Allah (Subhanah wa Ta’ala).
Being content with the Qadar or Divine Decree of Allah is of great significance. This Pillar of Faith is something that we all believe in, and is also something that we should all be satisfied with, as Allah, the Most High, has chosen this way for us. For all we know, the reason for our anxieties and difficulties could be trials and tests decreed for us by Allah (Subhanah wa Ta’ala) to make us better Muslims. Patience with that which Allah has decreed is of great reward and is beautiful in the Sight of Allah, as the Prophet (peace be upon him) said:
“The greatest reward comes with the greatest trial. When Allah loves a people, He tests them. Whoever accepts that wins His pleasure, but whoever is discontent with that earns His wrath.” –Narrated by Tirmidhi
Ask yourselves, when it comes to the tests that you face in your day to day lives, are you earning the pleasure of Allah (Subhanah wa Ta’ala) or are you earning His wrath? Wa iyadubIllah, may we be protected from that, aameen. Being discontent with the circumstances we face is not wise, as what initially seems bad for us may turn out to be what is best for us.
Allah, The Blessed and Exalted, says in the Qur’aan (interpretation of the meaning):
“It may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.” – Surah Al-Baqarah 2:216
We should really be thankful and grateful for our circumstances. It may be that something you really want is actually the reason that you will be led astray from the path of Allah (Subhanah wa Ta’ala). In truth, missing out on something you’ve been making du’ah for may be a good thing. This may be why He has kept it away from you. Now it may also be that you loathe something which turns out to be beneficial to you for you, both in this life and the hereafter.
As Muslims, we should realize that we have to be content with our situation and know that whatever He has chosen for us is for the best. Rather than complain to Allah (Subhanah wa Ta’ala) about our problems and why our prayers are not answered, we should count the numerous blessings that have been bestowed upon us and be thankful. How often does something not go our way and suddenly our imaan has decreased? Do we turn away from Allah, ‘Azz wa Jal, or do we say “Alhamdulillah, QaadarAllahu wa maa shaa fa’al” and be pleased?
Allah, The Glorified, says in the Qur’aan (interpretation of the meaning):
“And surely, We gave you authority on the earth and appointed for you therein provisions (for your life). Little thanks do you give.” – Surah Al-A’raf 7:10
Allah (Subhanah wa Ta’ala) states that He has given us ability to do as we please and has blessed us with provisions to live (i.e. food, shelter) and we are still ungrateful. Is this not our condition? Brothers and sisters do not let the whispers of the shaytaan affect you and lead you every which way. Remember not to worry and always comfort yourself with the words of the Messenger (peace be upon him):
“How wonderful is the situation of the believer, for all his affairs are good. If something good happens to him, he gives thanks for it and that is good for him; if something bad happens to him, he bears it with patience, and that is good for him. This does not apply to anyone but the believer.” –Narrated by Muslim
May Allah (Subhanah wa Ta’ala) open our hearts to contentment with His Decree, give us peace of mind about our matters and concerns, make our hardships easy, fill our hearts with happiness and grant us satisfaction in our affairs. *Aameen*
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